[cross-posted from www.ArtOfTheChristianNinja.com]
When I do Bible study (and perhaps this happens to you), I often have one of three experiences –each flowing from one to the next.
I usually start out by feeling like a hunter, an archaeologist, or a prospector… wandering about, fairly sure that there’s something good there, but not exactly sure where yet. So I take a few samples, smell the air, set up a camera, do some digging around … in other words, I read over the passage a few times, talk to God about it, mull it over, find a study bible or two and read the notes.
Then, I suddenly strike something. Sometimes it comes quickly, other times it takes a little while, but it always happens. Suddenly there’s a moment when something jumps off the page. I scout for long enough and find that set of tracks, that artefact, that nugget… and I start to dig. And that’s when my experience switches, I now become a miner.
I get out my shovels and pickaxes – fire up my commentaries, bible translations, dictionaries, studies, fact books, etc. and start to dig and dig to get under what I’ve just found. I want to know where it comes from, how it got there, what it’s made of, what it’s worth, what I can do with it… and it gets very exciting. That’s my favourite part.
Now, just to clarify my illustration, when I’m preaching through a book of the bible, like I am now, it’s not like I approach the verses with a specific idea in mind. That would be like showing up with a my own bones, some gold nuggets, or a bag of my own scat, spreading it around and calling it a sign. No, when we come to Bible Study, our job isn’t to pull things out of scripture, or worse, put things into it, but to simply find what God is saying and then listen to and teach that.
But, that’s not the end of the Bible Study journey for me. Now, maybe I’m alone in this one, but I assume I’m not. There’s usually a third part to my experience where I go from blissfully mining out truths to feeling like I’m drinking from a fire-hose. All of a sudden I realize, once again, that no matter what the truth is, God has been saying it to generations of people, over and over, for millennia.
I start to realize that when the Bible speaks, it speaks consistently with a voice that agrees with itself, that the Holy Spirit has declared every word of the Bible. I see Jesus in every verse, the mercy of God in every chapter, as the few verses I’m reading point to more and more verses in scripture – in Genesis, Proverbs, Psalms, the Prophets. As I learn the historical context of the verse I realize how important it was at the time, but how universal it is for all times.
Suddenly, the truth God wants to tell me that day, comes clear and I realize a few of its implications. I come face to face with my own sin, and the sin of the world around me, and how woefully short I fall in God’s eyes. I get a glimpse of Jesus’ true nature and realize how high and deep His mind is compared to mine. I start to realize that His ways are so much more different than mine, and that His thoughts are so much better than mine. And it gets overwhelming. I dig in and find there’s too much gold, too many jewels in the mine for one person to ever study or carry himself. Too many tracks to follow for even a thousand hunters to track. And it brings me to both elation and despair. Elation as I experience the living and active Word of God, sharper than any double-edges sword, penetrating and dividing my soul and spirit… and despair as I realize that I will never, ever be able to fully explain, even that one verse, in my whole lifetime. There’s too much there.
I hope you’ve experienced that. I get to do it all the time, and it’s the greatest part of being able to do what I do. Perhaps you’ve even experience a little of that on these past Sundays as we’ve gone through the Gospel of Mark together and you’ve studied at home.
So Many Hot Topics
I say all that because I feel like we’ve covered a lot of big, “hot-topics” over the past while. In a short time we’ve covered gender identity, homosexuality, submission to leadership, stewardship, keeping our relationships together, suffering and martyrdom – that’s a lot! Last week we covered the questions of “What is most important to God?”, “How do I find my life’s purpose?” and “How can I love people who make it hard to love them?” That’s enough to chew on for a lifetime, and here we are again about to cover something else!
I don’t think anyone would blame us if we feel a little overwhelmed by all the amazing things that Jesus spoke in the final days of His life. The questions come fast and furious, and when He answers them He doesn’t use long sermons and explanations, but short, powerful, bullet like answers, piercing straight to the heart of the issue. And so, when we read these sections, and try to take them more slowly, we invariably find that they are incredibly condensed.
Jesus Fires Back
That’s true about today’s passage too, of course, so let’s give it a read and see what God has for us today. First, notice that today’s passage is different than our last bunch in that it’s not motivated by a question asked by someone else, but comes about because Jesus decides to point it out Himself.
Remember last week where, in verse 34, Jesus had answered the Scribe’s question and “no one dared ask him any more questions.” After the Pharisees and Scribes stopped talking, Jesus went on a bit of a walking tour of the Temple area. It says in verse 37 that a “great throng”, or a “large crowd”, followed Him around, listening to His teaching, captivated by His every word – much to the annoyance and vexation of the Sanhedrin.
In our passage today, Jesus takes a walk from steps on which He had been confronted by the Sanhedrin a little further into, perhaps the Court of the Gentiles, the place that He had made quite the scene the day before. As He walks, He begins to speak and teach.
Let’s read from Mark 12:38:
“And in his teaching he said, ‘Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.’ (Mark 12:38-40)
What we are reading here is a summary, a condensed version, of what Matthew 23 calls the “Seven Woes to the Scribes and Pharisees”, which is a much more lengthy and specific indictment of Israel’s teachers. There, the phrase he repeats over and over is the word “Woe to you, scribes and Pharisees, hypocrites!”, and then calls them out for burdening people with extreme rules that go far beyond God’s law, for their belief that they are above others, for their two-facedness and total lack of understanding of their place before God, for their lack of care for the poor, for their narcissistic, shallow, superficial, conceited, vanity, and the hate they had in their hearts for God and His Christ. It’s an extremely powerful, entire chapter of scripture that Mark condenses into a few verses.
Here you see vain men who walk from place to place clothed in the garb of aristocrats, white, flowing robes symbolizing their religious purity. They were meant to be work during religious duties, but these leaders had taken to wearing them all the time, even in the marketplaces, to remind people how important they were. They would seek out crowds of people, in synagogues and feasts, and expect special treatment for who they were. They loved the perks that came with the job.
And they had a lot of power, which they would use to abuse people. A scribe was forbidden from being paid for their teachings, so they had to either support themselves with a secular job – like the Apostle Paul did as a tentmaker – or be dependent upon the gifts of others. This situation easily led them to start to expect gifts whenever they would teach, which led to finding out which were the most generous / gullible of those they were meant to be helping. Like the bad lawyers and religious shysters today, they would ingratiate themselves to some of the widows, hoping to get into their wills, or look for loop-holes in the law which would allow them to take over people’s possessions. This was especially effective against defenceless widows who had no one to advocate them – because they were the ones abusing them.
Picture lawyers, walking around the grocery stores, church groups, potlucks, restaurants – always clad in their best power-suit. Attending funerals and looking for grieving, trusting, people who are in mourning, passing out business cards, using their charisma and knowledge to steal their homes, take their money, and leaving them destitute.
Is it any wonder Jesus says, “They will receive the greater condemnation.”
The Widow’s Offering
As Jesus is walking and teaching, firing back at the Sanhedrin that had blocked His way to the Temple and tried to trap Him with questions, He’s making His way to the Court of the Women. There stood a series of boxes with trumpet shaped tops for people to place various offerings and their temple taxes. There He will sit down and make another, extremely important point.
“And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, ‘Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.’” (Mark 12:38-44)
Jesus sits and turns his eyes towards the contribution chests, the trumpets, and for a time he says nothing. It’s the Passover and Jerusalem is at its busiest, and there are a lot of people paying their taxes, and making the required and voluntary offerings to God. The whole crowd with Him watches person after person come to the box and drop in their offering.
The trumpets are made of metal and each coin that goes in makes a clanging noise – and there are some people that make a lot of noise! I remember reading at one point that some people would have their offering turned into even more coins so they could be seen – and heard – pouring more and more into the noisy receptacle. Some even throwing their coins into the coffers from a distance – for maximum clang!
Notice the contrast between these two stories. In the first we have Jesus giving a warning and a description of the Scribe. “Beware the Scribes” — the hypocrites, the play actors, the religious pretenders, the ones who loved the show, but were just white-washed-tombs, dead looking good on the outside, but dead and disgusting on the inside (Matthew 23:27-28).
Then He points to the polar opposite: a poor widow, beneath anyone’s notice. She’s poor, which means she, likely, doesn’t have anyone taking care of her. No family, no help, n protector, no social services, no legal recourse. Was she a victim of one of the Scribe’s – we don’t know – but we do know that she is in extreme need.
She has come to the Temple humbly, without advertisement, in obedience to God’s call to give, in need, with an absolute trust in God. How do I know this? Because Jesus says she put in two small coins, two LEPTA, one 64th of a day’s wages, and it was all she had.
A little math and conversion says: If the minimum wage in Ontario is $11.25, and one works an 8 hour day, then they have $90. Divide that by 64 and you have $1.40. By today’s standards, this poor widow had less than a Twoonie to her name.
It was too small to be the Temple Tax, and must have been put in the box for the voluntary gifts. This was a gift given out of both obedience and love. She didn’t have to put both coins in. She could have kept one. She needed to bring an offering, and she looked at her coins, and knew that she needed God’s blessing a lot more than she needed that single coin.
Now we make the contrast. Jesus pronounced judgement and doom on the rich scribe, who looked amazing in the outside, had wealth, connections, a fancy degree, got the best seats to all the events, and was respected by all the elites in the city. And He commends the widow for giving to God, willingly.
But it’s not about the money, it’s about the heart! Jesus calls over His disciples and says, “this poor widow put in more than all those who are contributing…”. How was it more? Because everyone else had given out of their riches – and she gave out of her poverty, she gave it all.
It’s not about the amount we give. God couldn’t care less about the amount, because He doesn’t need any of it. God owns everything and wants for nothing. He can raise people out of mud. He invented gold and jewels. It’s not about God wanting our riches – He wants our heart. And the Widow’s very small gift proved that she loved God, needed God, thanked God, obeyed God, and trusted God more than she trusted anyone or anything else.
She gave beyond what was convenient, beyond what was safe, beyond what was expected, and gave it all. It was one of the few – perhaps the only – gift accepted by God that day. Sure, the contribution boxes were full, but there were only two little coins that God found value in – the Widow’s offering. She gave “all she had to live on”, literally translated, “her whole life”.
Those wealthy Scribes foolishly thought that riches were something to be accumulated on earth, and spent their life amassing them. The Widow knew that there was more to life than having a coin in her hands. The Scribes found security in their wealth and used their power to crush anyone who they could. The Widow found her security in God, knowing that He is the highest authority.
Let me draw a couple applications here:
The first is that we must get our priorities straight.
This is an old application, but it’s relevant to every age. We talked about “Loving God” and “Loving our Neighbour” last week, and we get a very similar reminder this week. We have to ask ourselves what our priorities are, because if they don’t line up with God’s, then we are in trouble: trouble in facing God’s judgement for disobedience, and trouble in not being able to flourish under His rule.
If we have the priorities of the Scribes: Pride, Position, Power, Prestige, Wealth, Worldly security, then we have it all wrong. And this is where it starts to feel like drinking from a fire-hose, because every book of the Bible condemns this life. It doesn’t condemn the wealthy, but the love of wealth.
- Jesus in Matthew 6:24 says, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
- The Apostle Paul in 1 Timothy 6:10 says, “…the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”
- The Apostle John in 1 John 2:15 says, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.”
- The author of the Proverbs (30:8) begs God to give him enough, but no more saying, “…give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full and deny you and say, ‘Who is the Lord?’ or lest I be poor and steal and profane the name of my God.” and, in it’s wisdom, looks square at us and simply says, “Do not toil to acquire wealth; be discerning enough to desist.” (23:4)
- The Psalmist says, “For the wicked boasts of his heart’s desire, And the greedy man curses and spurns the LORD.” (10:3)
Seeking wealth and worldly security is absolutely incompatible with loving God and others. A life committed to pursuing gain and comfort, dependant on appearances and applause, will always, always, always corrupt one’s soul, distract them from God, and cause them to use people rather than serve them.
The second is to answer the question: “What are you holding back?”
We see a picture of Jesus in the Widow. She trusts God, obeys at great cost, and gives her life for the sake of others. That’s Jesus.
The Widow put in two coins, though she could have kept one. Jesus gave His whole life to save us.
- What are you holding back?
- What have you not given God permission to have in your life?
- What has God asked you to do and you’ve said no?
- Is there something you are supposed to do, to give, to trust God with, that you are still holding in your hands, keeping control of, because you simply can’t trust him with it?
- Are you tithing? Are you giving generously to the work of God, first at church and then to other people who need it? Or are you refusing to obey God in that way?
- What about your daily obedience in bible reading and prayer? Are you holding back your time from God because you believe it’s yours? Do you give God a little time, when you find it, and have nothing better to do?
- Is there a sin or a habit that you know you’ve needed to give up, but won’t?
Jesus has terrible words to say to religious pretenders who look like they have it all put together, but are, in fact, corrupt on the inside. He calls them “Hypocrites!” Let us be free from hypocrisy and give God everything, no holding back.
What are you holding back from God?