Tag: power

how to deal with doubts and unbelief (Mark 7:31-8:33)

AOTCN_DealingWithDoubt

Today we’re going to study Mark 7:31-8:33. At first these stories are going to seem disconnected, but as we read them, hopefully you will see a theme developing. I  also want you to listen for similar phrases and events. It’s set up as a sort of sandwich where we see a couple of similar events, and then something different, and then a couple of similar events

Top of the Sandwich: Ears to Hear

“Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. And looking up to heaven, he sighed and said to him, ‘Ephphatha,’ that is, ‘Be opened.’ And his ears were opened, his tongue was released, and he spoke plainly. And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. And they were astonished beyond measure, saying, ‘He has done all things well. He even makes the deaf hear and the mute speak.’” (Mark 7:31-37)

So there’s the first section. What did we see? Jesus goes somewhere, meets someone in need, Jesus looks to heaven to pray, heals that person with a sigh at the hard heartedness of the people and the effects of sin on humanity, and tells them to keep it quiet after performing the miracle. Let’s move on to the next event, which happens a few days later.

“In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, ‘I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.’ And his disciples answered him, ‘How can one feed these people with bread here in this desolate place?’ And he asked them, ‘How many loaves do you have?’ They said, ‘Seven.’ And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. And they had a few small fish. And having blessed them, he said that these also should be set before them. And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. And there were about four thousand people. And he sent them away.” (Mark 8:1-9)

Ok, so what do we see there? Another display of power. This time Jesus goes somewhere, sees the need (rather than having the need brought to him), deals with the unbelief and sin of the disciples (I wonder if he sighed here too), prays, and works the miracle. That’s section one. Two displays of power a similar and simple theme: Jesus can work amazing miracles.

The Middle of the Sandwich: Deaf Ears and Blind Eyes

Now we move to section two, the middle of the sandwich – the bacon of the sandwich, the reason for the existence of the sandwich!

“And immediately he got into the boat with his disciples and went to the district of Dalmanutha. The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. And he sighed deeply in his spirit and said, ‘Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.’ And he left them, got into the boat again, and went to the other side.” (Mark 8:10-13)

So here, Jesus goes somewhere and comes across a group with hard hearts and no faith. This group of Pharisees likely wasn’t around for the previous miracles, but they had heard of Jesus’ reputation and came to “argue” with, and request miracles from Jesus. “Show us! Let us see with our own eyes” they demand. Now, with that in our minds, let’s read the next section:

“Now they [that is, the disciples] had forgotten to bring bread, and they had only one loaf with them in the boat. And he cautioned them, saying, ‘Watch out; beware of the leaven of the Pharisees and the leaven of Herod.’ And they began discussing with one another the fact that they had no bread. And Jesus, aware of this, said to them, ‘Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?’ They said to him, ‘Twelve.’ ‘And the seven for the four thousand, how many baskets full of broken pieces did you take up?’ And they said to him, ‘Seven.’ And he said to them, ‘Do you not yet understand?’” (Mark 8:14-21)

Do you see similarities? Jesus goes somewhere, but this time the group that has hard hearts and low faith are his disciples. Unlike the Pharisees, they had witnessed the miracles, and yet still didn’t understand the truth about Jesus. Our Key Verse for this whole section is found in verses 17-18, and they shine light on the rest of the whole section: “Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember?” Do you not see? Do you not hear? Do you not understand? Hopefully you’re seeing the connection. If not, you will after we read the next section.

The Bottom of the Sandwich: Jesus Gives Sight

“And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, ‘Do you see anything?’ And he looked up and said, ‘I see people, but they look like trees, walking.’ Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. And he sent him to his home, saying, ‘Do not even enter the village.’” (Mark 8:22-26)

Jesus performs another miracle where he takes someone who has a blockage of perception – before it was hearing, now it’s sight – and performs a miracle so they can see. And He goes through a similar pattern as with the deaf/mute, though this time it takes two steps.

Now, from the context, we’re beginning to see that Jesus healing the deaf and the blind is about far deeper than merely restoring earing and eyesight. This blind man is a picture of what Jesus wants to do for His disciples, and for all of us. He wants His followers to see – but, like the man, though they have been touched by Jesus, at first, they are only seeing dimly… blurrily… a little bit of light, but not enough to understand what’s really going on.

And how do we know that? Because of the final section:

“And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, ‘Who do people say that I am?’ And they told him, ‘John the Baptist; and others say, Elijah; and others, one of the prophets.’ And he asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Christ.’ And he strictly charged them to tell no one about him. And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.’” (Mark 8:27-33)

Peter is our great example here. Peter was like the blind man, unable to see. Then He met Jesus, and began to see something… that Jesus was the Christ… but Peter wasn’t seeing clearly yet. How do we know? Because of what Peter did next – he rebukes Jesus for talking about his crucifixion! “You’re the Christ, Jesus! You’ll never suffer! You’ll conquer!”

Like the blind man, Peter saw a little light about Jesus, but his spiritual vision was still blurry. He needed more from Jesus in order to understand the rest of the truth about Jesus. And that would come after the Crucifixion and Resurrection, on the day of Pentecost when the Holy Spirit was poured out on the disciples and they finally understood all that Jesus said.

Two Blind Groups

Hopefully I’ve explained well enough the connections throughout this section. Deaf and Blind people meeting Jesus and needing healing. But it’s more than physical blindness and deafness that Jesus has come to heal – it’s spiritual blindness and deafness. Jesus shows He has the supernatural power to overcome any kind of perception problem, and goes even farther to show He can provide food out of thin air for thousands of people.

But then, in the middle of these stories of healing, we see two groups that are both presented with Jesus’ claims and evidence of His power — but who react very differently to them: The Disciples and the Pharisees.

The Disciples saw miracle after miracle, had heard message after message, and had seen bread come out of nowhere to feed thousands – and yet, as they sat in the boat, when Jesus began to teach them in a parable saying, “Beware of the leaven of the Pharisees and the leaven of Herod.” They completely missed it. They thought they were in trouble for forgetting to bring lunch. They thought Jesus was hungry and wanted food. They showed their complete lack of ability to perceive spiritual things – they were stuck in the physical realm.

Jesus rebukes them:

“Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember?” (Mark 8:17-18)

“Guys! I just miraculously provided thousands of people with bread, and you were left with baskets and baskets of it! Do you really think that I’m mad at you for not bringing enough lunch? Do you really think I’m telling you to beware of the actual, physical bread that the Pharisees make?!?!”

They’d seen so much, but they’d forgotten and couldn’t see the truth about Jesus. Were they really unwilling to believe that Jesus would provide bread to them? Their shortsighted, small minded, easily forgetful ways, showed they were like the deaf man – unable to hear what Jesus was saying. They were just like the blind man – unable to see what was happening right before their eyes. At least the deaf man knew he was deaf and needed Jesus to help him hear.

Jesus kept His disciples around, showing them miracle after miracle, sharing teaching after teaching, giving them example after example, answering question after question… training them to have faith in Him. They wrestled with unbelief for years as they walked with Jesus… but eventually, after they had walked with Him for a while, witnessed His Resurrection, and were touched by His Holy Spirit, they became men of strong faith.

The other group, however, didn’t. The other group that we see in the bacon of these stories is the Pharisees. Like the Disciples, they are also deaf and blind – but they don’t know it. They’re bumbling around, unable to see spiritual truths, hurting themselves and others in their ignorance. Like a deaf person, they shout out unintelligible nonsense that sounds right to them, but is just noise. They are presented with the same evidences, the same Jesus, the same claims, and are given the same opportunity to follow.

The Pharisees had heard of Jesus’ reputation, and may have even witnessed some miracles – at the very least they knew of Jesus’ reputation from many witnesses – but they didn’t come to seek light and truth or to ask questions and listen to Jesus. Why did they come? 8:11 says, “The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him.”

The difference is their attitude. No matter what Jesus would have said, they hadn’t come to listen, they came to talk. They were deaf. No matter what Jesus would have shown them, they wouldn’t have seen it, because they had their blinders on.

It reminds me of when the Deacon Stephen was martyred by this same group of people. These are the last words of Stephen, the first Christian martyr, and they are addressed to the Sanhedrin:

“‘You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, you who received the law as delivered by angels and did not keep it.’”

[Now look at their reaction.]

“Now when they heard these things they were enraged, and they ground their teeth at him. But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, ‘Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.’ But they cried out with a loud voice and stopped their ears and rushed together at him. Then they cast him out of the city and stoned him.” (Acts 7:51-58)

They, like the Pharisees who had come to Jesus that day, weren’t there to listen, but to argue, make demands, condemn and test. They put themselves above Jesus, as His judges. He needed to prove Himself to them! They were the experts. They were the holy ones. They were the ones who knew God – and they expected Jesus to toe the line.

How to Deal with Unbelief

We all struggle with doubts and unbelief at times – some more than others. Even the most faithful Christian has moments when they wonder about what God is doing. We all ask questions like, “God, do you still love me? Are you in control of this? Will you help me? Do you hate me? Is this in your plan? Where are you? Can I trust you with this difficult thing? Are you worthy of putting my faith in, or will you let me down? ” We all have moments of doubt.

The question is how we respond. The difference between the Disciples and the Pharisees, though they both struggled with blindness and deafness, was that one group had a relationship with Jesus and the other didn’t. One had been chosen by Jesus and was willing to stick with Him. They kept walking with Him, paying attention to Him, seeking after Him, waiting for Him, asking Him questions, talking to Him. And their wiliness to do that meant they continued to see miracles, hear from Jesus, and were mightily used by God.

The Pharisees didn’t walk with Jesus. They came to argue with and test Jesus. They wanted Him to submit to them. They wanted God to bend to them – and therefore, even after meeting Jesus, they still walked away blind.

I guess the key word that describes that attitude is humility. Both groups were messed up. Both were blind. Both didn’t understand what Jesus was doing. But only one of the groups were willing to humbly walk with Jesus as their Lord. The disciples didn’t demand Jesus prove Himself, they just walked with Jesus wherever He went and saw Him in action. They got the proof, but not on their terms.

The Pharisees came at their own convenience, ordered Jesus to do things for them, and when He didn’t, they walked away. One group showed humble discipleship, the other arrogant presumption.

Sometimes we hear people say things like, “If God is real, why doesn’t He just show Himself! If God wants me to believe in Him, then He can just write it in the sky. Just one little miracle and I’ll believe Him. If God wants me to follow Him, then He’ll do this one thing for me. God, I’ll make a deal with you, I’ll start praying if you work this miracle.”

God wouldn’t be much of a god, if He performed like a trained seal and submitted to the whims of His creation, would He? God doesn’t operate like that. He shows Himself to people who come to Him in humble faith, in need, who desire truth, and who are willing to submit to Him as their God! God doesn’t submit to people who come demanding a performance.

We Experience Jesus in Different Ways

That being said, God is amazingly willing to meet us where we’re at and perform miracles for we who don’t deserve it. Like in the scriptures we’ve read today, different people meet Him in different ways, and God does some amazing things for them. But there’s a common theme behind all of these folks that met Jesus.

Jesus said as much in Matthew 13:44-46 where He said:

“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.”

You see, we don’t create our own treasure, God does — and we all come across it a little differently. Some people are like the man who stumbles across it. The somehow come across Jesus – maybe through their parents, or a friend, or a vision, or another way they didn’t go looking for – and Jesus opens their eyes, their ears and frees their tongue to worship Him.

Other people are like the man searching for pearls – they look all their life for that one, great treasure, and when they meet Jesus they completely sell out to Him. They’ve searched and now they’ve found.

The deaf man and the blind man were brought to Jesus to be healed. They didn’t get there by themselves. The treasure was found by others. And all of the 4000 people that Jesus fed that day didn’t ask for it, Jesus just had compassion on them and fed them. We meet and experience Jesus in different ways.

Their healing was unique too. Many people had been brought to Jesus, but these are the only ones we read about where Jesus uses spit – and in the Gospel of John we read that he made mud from the spit – and used it to heal the person. No one seems to know why Jesus did that, but we can take away from it that – for whatever reason – Jesus uses different methods to meet different people’s needs.

Jesus healed the leper by laying on hands. The Centurion’s servant and the Syrophoenician woman’s daughter was healed form a distance. We don’t know why, but Jesus uses different methods on different people.

That’s part of the lesson of humility too, isn’t it? We come to Jesus, like the blind man, the deaf man, the disciples – humbly following and hoping for something – and then we allow Jesus to do it however He wants. Or, we try to come to Jesus like the Pharisees, demanding Jesus do it our way, in our time, using our methods. Jesus doesn’t respond to that. He responds to humility.

Sometimes Jesus chooses to heal immediately and fully. I just heard someone tell me this week about an addiction they had that God cured like that. Boom! One minute they couldn’t put it down, the next they couldn’t pick it up.

Sometimes God uses a little spit and mud to get it done. We need to take the medicine, go through training, work through the suffering, get dirty, face the temptation every day, exist in that situation for a while.

Sometimes, as we learned from the blind man, Jesus heals in stages. What we might call – progressive healing. We know that’s true spiritually. It’s something we call “progressive sanctification” the process of living our lives in such a way that we get closer to God and more like Jesus every day. 1 Corinthians 13:12 says, “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” In this world we don’t really understand everything. Christians experience and understand many things we didn’t before we met Jesus, but we don’t know it all yet – which is why we struggle with doubt sometime. But we’re only in the first stage of healing.

Sometimes Jesus heals us in stages too. Sometimes we need to bear the burden for a little while, see dimly, and only get – what we see as – part of the miracle. The question is: Are you willing to humbly submit to following Jesus where He wants to go, do what He wants to do, in His timing, healing you as He sees fit, in the way He sees fit? Because that’s how we experience the presence of Jesus.

Conclusion

Let me conclude with these thoughts. We’re all deaf and blind sometimes, and we know people who are deaf and blind to the things of God – but Jesus has the power to break through that blindness and give us light. He can break through the deafness so we can hear His voice. He can unbridle our tongue so we can speak the truth.

Jesus is the only one who can break through spiritual blindness and deafness. We can’t demand it of Him, but we can ask. God’s hand of grace moves when we humble ourselves before Him. If we want God to prove Himself, trade miracles for faith, and submit Himself to our wills, we will be sorely disappointed. He doesn’t play that game. He’s God, we’re not. Satan does play that game, however. He’s happy to give you enough rope to let you hang yourself. God doesn’t want that. He wants the best for you, and He wants you to realize that He knows what is best – and He gives you the ability to choose whether you will trust Him.

If you want to experience the power of God, then come to Him in humility and faith, trusting He knows what is better, with confidence in His love, His sovereignty, His compassion and His power. Remember who you are talking to.

And Remember what He has said. He said to the disciples, “Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember?”

Let us be the ones who remember!

We ask, “God do you love me?

He responds, “Of course! Don’t you remember that I sent my son to die for you?”

We ask “Are you in control?

He responds, “Yes, I’ve shown my faithfulness to you already, and I’ve proven that my thoughts are higher than your thoughts, my ways are higher than your ways. (Isaiah 55:8-9) Remember that I know what I’m doing.”

We ask, “Will you help me?

He responds, “Yes, and I already have. Remember that I’m with you. I’ve given you every breath you’ve ever taken, and the strength for every step you’ve ever made. I’ve promised never to leave you. I’ve promised to give you all you need to do everything you need to do. Just follow me and I’ll lead you where you need to be.”

attacked on all sides (Passion Week Series)

[cross-posted from www.ArtOfTheChristianNinja.com]

Click here for Audio

passion-week-tuesdayA couple weeks ago we started a series going through the final week of Jesus life His resurrection on Easter Sunday. We’ve already covered the events of Palm Sunday and Monday where we saw the Triumphal Entry, the Cursing of the Fig Tree and The Cleansing of the Temple. Today we will talk about what happened an even more eventful day – Tuesday.

Many people call the this time in Christ’s life “Passion Week”. It is so named because of the passion Christ showed during His march toward the cross to pay for the sins of His people.  It could be argued that it was during Passion Week that Jesus preached the most stirring, emotional, difficult, and controversial teachings of His entire ministry. But He wasn’t the only one showing passion – so were His enemies.

Royal Rumble

I’m a child of the 80s and 90s, so the events of Tuesday remind me of when I used to watch the Royal Rumble during WrestleMania as a kid. For the uninitiated, the Royal Rumble is when they take a whole bunch of very large men, dressed in tights and other forms of weird clothing (and who call themselves “wrestlers”), stick them in one ring and let them pretend to beat the tar out of one another until one man remains. The rules were that two men would start in the ring and then every couple of minutes they send in wrestler after wrestler, 28 more, until one man stands victorious.

That’s what Tuesday is to Jesus. He’s taking on all comers. We read about group after group lining up to try to trick, trap and publically scandalize Jesus through all sorts of devious questions. But when the day comes to an end, He’s the only one standing.

Mark 11:20-13:37 give us the events of events of Tuesday, but I would like to park on the section where Jesus is confronted in the Temple, starting in verse 27. Before we dig into any application, I want to look at the attacks that come against Jesus, and who from:

“And they came again to Jerusalem. [that is, Jesus, His Disciples, and probably a growing group of followers] And as he was walking in the temple, the chief priests and the scribes and the elders came to him…”

What we see here is the group called “The Sanhedrin”, which was the Jewish executive, legislative and judicial council. It consists of 70 members, plus the High Priest. Now, this wasn’t the entire Sanhedrin, but probably a delegation sent from it. They met every day (except on Festivals and the Sabbath) and had a lot of power in Jerusalem. They were the ones to whom all questions of the Mosaic law were finally put.

To understand what’s going on here, picture Jesus walking into church only to find a delegation of lawyers, judges and politicians, sent from the Supreme Court of Canada, standing in his way. Remember, Jesus had just caused a major scene the day before by throwing out the merchants and money changers from the day before. This was a group of powerful, angry men who were sent to question Jesus regarding His actions.

The First Volley

We already know from verse 18 that this group was planning on killing Jesus, but they couldn’t figure out how to do it since they were afraid that the crowds would turn on them if they did. Jesus was still immensely popular. They needed to turn the crowds against Him before they could eliminate Him.

“…and they said to him, ‘By what authority are you doing these things, or who gave you this authority to do them?’” (vs 28)

Jesus has only taken a few steps into the Temple, surrounded by a group of disciples that is growing every minute, when these men stop Him and ask Him for His credentials. There’s almost no doubt that after Jesus’ actions of the day before, they had convened a council to try to figure out what to do with Him, and they had come up with a plan: publically discredit Him so most of the crowds would stop following Him, capture him during the night when no one was watching, and then trump up some charges against Him – a plan that eventually succeeds, with Judas’ help.

Their first attempt was a well-laid trap. They wanted Jesus either to publically admit that He believed He was the Messiah, the Son of God, and that His authority came straight from God so they could accuse Him of blasphemy which was punished by death – or say that everything was by His own authority so they could accuse Him of being a megalomaniacal fanatic.

But Jesus knows their hearts. He knows they couldn’t care less about what authority Jesus speaks and performs miracles by and so He turned the question back on them to expose their cowardice. Verse 29:

“Jesus said to them, ‘I will ask you one question; answer me, and I will tell you by what authority I do these things. Was the baptism of John from heaven or from man? Answer me.’ And they discussed it with one another, saying, ‘If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ But shall we say, ‘From man’?’—they were afraid of the people, for they all held that John really was a prophet. So they answered Jesus, ‘We do not know.’ And Jesus said to them, ‘Neither will I tell you by what authority I do these things.’” (vs 29-33)

He reveals their motives and weakness to everyone around, and then Jesus goes even farther. Keep in mind that they aren’t in a private place with only 12 disciples and the delegation from the Sanhedrin. They are surrounded by a large, and ever growing, crowd. Jesus was already very popular, and now he’s in a Title-Fight with some of the most educated, influential and powerful people in their whole culture.

Remember high-school when kids would start to pick on one another, and then one would push the other? It wasn’t too long until the whole school found out and came running. Imagine Jesus vs The Sanhedrin. That would draw a crowd.

The Parable of the Tenants

“And he began to speak to them in parables. ‘A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. And they took him and beat him and sent him away empty-handed. Again he sent to them another servant, and they struck him on the head and treated him shamefully. And he sent another, and him they killed. And so with many others: some they beat, and some they killed. He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’” (12:1-6)

It’s almost impossible for the crowds and the delegation to miss the point of this story — this is a parable of judgement. As soon as Jesus says the word “vineyard” they know that Jesus is talking about all of Israel, because it was a well-known metaphor in the Old Testament.

Jesus uses this story to not only to illustrate the tension between Him and the leaders of Israel, but to break it wide open. This story is a condemnation of all of them, and a prophecy of what would happen in only days.

The Landlord who planted and owns the vineyard is God – and it’s a good one. It is protected by a stone wall, built by the owner himself. He cultivated it and made it fruitful enough to need a winepress. He set up a tower as a lookout for trouble and a shelter for those who gathered the grapes. The owner of the land knows what He’s doing, and has created a great vineyard.

He steps aside and leases it to some tenants to run for a time. He’ll be back, but until then He wants them to care for and grow His vineyard – which should be pretty easy since He’s already done all the hard work. All they have to do is keep it up.

And they do. They sit back and enjoy the fruits of the owners labour. Sure, they had to pull some weeds, but it was the owner’s wisdom and strength that made it grow so well.

And when all the grapes were ready to be picked, and the owner comes back to collect some, the tenants won’t give it up. Those who remember the story of the cursing of the fig tree know what the fruit is meant to represent here: worship and obedience.

They want the grapes. All of them. The tenants, who here represent the Sanhedrin and other Jewish religious rulers, won’t give them up. They want the worship that is due to God. They want the praise. They want the power. They want the glory. They want to be obeyed. They want to have what God is rightfully due – the worship of His people.

God sent His angels, prophets, kings, judges, to tell them to give up what is only for Him, but they won’t have it. Finally God sends the Messiah, the very Word, the voice of God, the face of God. The One whom Hebrews (1:3) calls “…His Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” And soon, they would reject and kill Him.

Jesus looks them in the eye and knows their heart. He looks at the leaders of Israel and knows what they have been plotting. He says in verse 7:

“But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ And they took him and killed him and threw him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. Have you not read this Scripture: ‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvelous in our eyes?’” (vs 7-10)

The Sanhedrin, the elders, teachers of the Law, Pharisees, Sadducees, and the entire crowd catches on. Jesus says that “the vineyard”, which represents all the promises God made to Israel, will be taken from them and given to non-Jewish people. He will come and wipe out the Temple, the Sacrifices, and the Old Laws, and give the entire blessing “to others”.

Why? Because they rejected Him. He offered salvation – a sharing of the fruit – if they would humble themselves. But they saw Jesus as a stone that was in their way, that needed to be removed so they could build what they wanted to build. Jesus said, “No, I’m not in your way… I’m the cornerstone… and unless you build on me, everything you build will fall apart.”

If you read the accounts in Matthew and Luke you can read even more parables that Jesus told them, where He speaks of God as an enraged King who will dispatch His troops to destroy the leaders of Israel and invite gentiles into His wedding feast. Over and over Jesus issues warnings to the people and the Jewish leaders that they are on the edge of hell, and warns them against rejecting God’s plan of salvation through God’s chosen agent – Him.

See their reaction:

“And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away.” (vs 12)

Exasperated and defeated, they walk away – but they’re not done. Their cronies are going to spend the rest of Tuesday playing the same hand over and over, trying to discredit Jesus and make him trip over his words. Just like in the parable, they are going to throw fist after fist, stone after stone, trying to get Jesus out of their way so they can take over the vineyard – but it’s not going to work.

Attack after Attack

“And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk.” (vs 13)

Next they send in the B-team of wealthy businessmen try to discredit him – the movers and shakers of the community. They thought they had come up with a great trap about paying taxes to Rome, where they thought they could get Jesus arrested as a traitor for saying not to pay taxes, or rejected by the people as a Roman sell-out by saying you have to support Rome. But it doesn’t work and they scurry away defeated.

Next they throw out a Hail-Mary by sending in the least credible of their ranks – the wealthy, aristocratic, smart-mouthed, materialist-minded politicians: “And Sadducees came to him, who say that there is no resurrection. And they asked him a question…”. (vs 18) But their question, which was about who would be married to whom after the resurrection, is so ridiculous, and so poorly framed, and so unbiblical, that Jesus easily points out to everyone that they knew “neither the Scriptures nor the power of God”. (vs 24)

Finally, we see one man, a scribe, which we would call a Lawyer, who had been impressed with Jesus’ answers, come up and asked: “Which commandment is the most important of all?” (vs 28) Jesus answers Him, and they have a discussion about the importance of loving God and loving our neighbours, and it goes well, but this man still lacked something. He knew the right answers, was an expert in the scriptures, and understood God desired not only obedience but love – but had not yet put His faith in Jesus. “And when Jesus saw that he answered wisely, he said to him, ‘You are not far from the kingdom of God.’” (vs 34)

I think Jesus spoke tenderly to him, rather than with the intensity He had been showing defending Himself to the other groups. This lawyer was almost there, but had yet to take the step of faith in Jesus that would lead Him to the Kingdom. And Jesus was pleased with Him, but wanted Him to know that He wasn’t there yet.

Mark says at the end of verse 34: “And after that no one dared to ask him any more questions.”

“Ding-ding! Knockout! Presenting the undisputed, heavyweight champion of the woooorld!” Delegations from every Jewish leadership group had come to Jesus with some incredibly tough questions, and He faced them all down. Their efforts had been fruitless and they had been the ones who ended up looking foolish. Their hatred grew and they would have to come up with a revised plan for how to kill Jesus.

And that plan would be handed them on a silver platter in only a couple of days as one of Jesus’ own followers, who had had enough, came to them to sell Him out.

Application

When I think of what applications we can pull from what was going on in Jesus’ life on this Tuesday, I can see two important things for us to remember:

First, Jesus knows what it’s like to be under attack from all sides. Remembering that helps us in our prayer life.

“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” (Hebrews 4:15)

The people and families in our little church are under attack these days – and from many different angels. Jesus was challenged about all sorts of matters from all sorts of people, so we are also being challenged. Some are struggling with physical temptations to sin with their bodies. Others are being attacked by their family and friends. Some are under spiritual oppression that is trying to drive them into a dark place. Some are feeling it financially. Other are beset with fears of loss, confusion over the future, anxiety over decisions, or the pressure to be perfect.

The first application I see here is to remember that Jesus knows what it’s like to be hit on all sides. He was tired, had only ever done good and told the truth – but they were still attacking Him. Why? Because He was Son of the rightful owner of the vineyard. Just like you are.

If you’re a follower of Jesus, then you are going to be under attack. You are a son or daughter of the king, and you are hated by His enemies. In His final meal with the disciples before He is arrested and crucified, Jesus says to them,

“I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33)

And that’s the second thing to remember. No matter what came at Him, Jesus overcame all of His adversaries. Even in the end when they crucified Him, He came back from the dead. There was no temptation, no clever trick that, no theological or religious question that he couldn’t perfectly answer.

The message of the world is “Try harder, work more, be better, and you will over come the world.” The message of Jesus is, “I have already overcome them all. Trust me. Listen to Me. Follow my Words. Those who are in my Kingdom are already victorious.”

“And we know that for those who love God all things work together for good, for those who are called according to his purpose…. If God is for us, who can be against us?…we are more than conquerors through him who loved us.”  (Romans 8:28, 31, 37)

That requires us to depend on Jesus. To put down our own wisdom and strength and pick up His. He is stronger, wiser, kinder, more loving, and more helpful than anything else we can turn to. Not only does He know exactly what you’re going through, but He’s been through it Himself, and He knows the way out — and He’s willing to share it with you, if you’d only submit yourself to His Lordship and listen. He will forgive you because He loves you. He will guide you because He is good.

To the scribe He said, “You are not far from the Kingdom of God” because he had knowledge but had not exercised faith. I implore you to allow your relationship with Jesus to take that eighteen-inch journey from your head to your heart and to make Him your true Lord and Saviour – in all areas of your life. Go to Him with everything.